Designing for healing: [Mental health unit]

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Master of Architecture (Professional)

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Unitec Institute of Technology

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Ngā Upoko Tukutuku (Māori subject headings)

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South Auckland (N.Z.)
Auckland (N.Z.)
New Zealand
youth
Māori youth
Pasifika youth
mental health facilities
community mental health services
architecture for mental health
salutogenic design
biophilic design
Te Aranga Design Principles
Pasifika

Citation

Malpotra, V. (2025) Designing for healing: [Mental health unit] (Unpublished document submitted in partial fulfilment of the requirements for the degree of Master of Architecture (Professional)). Unitec, Te Pūkenga - New Zealand Institute of Skills and Technology https://hdl.handle.net/10652/7210

Abstract

RESEARCH QUESTION How can architecture make mental health facilities more welcoming to the patients and community? ABSTRACT This architecture research-based design project explores how mental health facilities can be turned into a more hospitable and inclusive environment for young adults in the 18–25 age group, especially in the low socioeconomic area of Manurewa and Wiri, South Auckland. The proposed initiative a specially designed Mental Health Unit (MHU), located alongside Manukau SuperClinic, addresses a silent crisis: the emotional disconnection, cultural dislocation, and disadvantage in service faced by youth as they go through some of the most vulnerable years of their lives. The initiative’s aim is to overcome the unwelcoming atmosphere of earlier psychiatric architecture and substitute it with an environment that is not only therapeutic but also based on human value, familiarity, and community care. The approach blends a few major aspects together, evidence based design (EBD), salutogenic and biophilic architecture principles, and the Te Aranga Māori design values framework. These design approaches are primarily based on interdisciplinary research in healthcare, cultural studies, and environmental psychology. Collectively, they provide the foundation for an idea that not only respects clinical safety, but also includes emotional wellbeing through light, space, texture, land and cultural aspects. Demographically, Wiri-Manurewa is characterized by extreme deprivation (Decile 9–10) and by a more than 40% Māori and Pasifika youth population.1 Statistics given by the Ministry of Health and the Mental Health and Wellbeing Commission identify a tide of distress rising among 18–25-year-olds, particularly post-pandemic. As opposed to youth, who are given primary support from school and family, young adults are often left to experience and sustain economic, personal, and emotional transitions, by themselves. They are often overlooked by current services. This design proposal attends to their silence and responds with compassion and evidence in equal measure. The architectural initiative has been crafted by site-responsive zoning, consultation with the stakeholders, and spatial typology analyses of existing similar facilities. These include Te Whetu Tawera (Auckland), He Puna Waiora (North Shore), Tiaho Mai (Middlemore), and Te Whatu Ora Waitaha (Christchurch). These buildings share both inspiration and cautionary instances: from the crucial necessity of whānau spaces to the drawbacks of sterile, enclosed courtyards. Some of the most important design ideas are sensory retreats, interiors made of natural and earthy materials, open-air community spaces, and isolated meditation rooms each designed not only to accommodate patients, but to see patients as more than just a diagnosis. This study follows the idea that architectural design for mental health related infrastructures is not only a technical challenge it is a moral task, too. Each wall, each window, each walkway constructed within this proposed MHU is defined by a question: What does it mean to be really seen, heard, and healed? Through a blended approach combining cultural sensitivity and accurate design science, this facility aims to provide more than just care it provides belonging. The idea is belief that placing these types of services within communities with complex needs and limited access to care and reinventing them with meaning, nature, and cultural memory is no longer discretionary it is in arrears.

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