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dc.contributor.authorNedungat, Dheepa
dc.date.accessioned2015-02-16T19:01:37Z
dc.date.available2015-02-16T19:01:37Z
dc.date.issued2015en_NZ
dc.identifier.urihttps://hdl.handle.net/10652/2566
dc.description.abstractThis research represents the testimony of six women’s understanding of the divine feminine, including myself as co-researcher. Through a co-operative inquiry, we explored how our understanding influences us as social practitioners. Co-operative inquiry offered us an experiential and participative process to engage with the topic, by using a radical approach to research, in which the traditional role of researcher was replaced by a team of co-researchers all in equal positions. In this way, the research outcomes were generated based on a group effort. This study is important because an inquiry into the divine feminine demonstrates the challenges we face as social justice advocates particularly in terms of our personal identity as women and our personal experiences of power. The research suggests if we are truly to engage in practices that are emancipatory, empowering and transformative, we need to address those challenges and review our relationship to power. The results of this research demonstrate how the process of inquiry into the divine feminine calls for: having a balanced view, particularly in activism  reclaiming our power in our relationship to our womanhood and femininity  reclaiming our relationship to our body, our feeling self and to nature We were each touched, moved and inspired by the inquiry process. The inward reflection not only honed our self-reflective skills, it also created a bridge to a deeper understanding of who we are. We learnt through group dynamics, how to collaborate and authentically engage in reflection and meaning-making, despite our differences and beliefs. We uncovered, through transformation of our being, the qualities of the divine feminine. What we discovered, was not a list of qualities to aspire to, rather the transformative aspect of the divine feminine was in the process of inquiry. It was in this process of inquiring what the divine feminine means, that each of us came into relationship with ourselves in a new transformative way.en_NZ
dc.language.isoenen_NZ
dc.rightsAll rights reserveden_NZ
dc.subjectfeminismen_NZ
dc.subjectwomen and religionen_NZ
dc.subjectgoddessesen_NZ
dc.subjectco-operative inquiryen_NZ
dc.subjectself-identityen_NZ
dc.subjectreflective practiceen_NZ
dc.subjectsocial practiceen_NZ
dc.titleReclaiming the feminine : a co-operative inquiry on the embodied experience of the divine feminine in Social Practiceen_NZ
dc.title.alternativeResearch question 1: What does the divine feminine mean to us (the participants of the inquiry)?en_NZ
dc.title.alternativeResearch question 2: How does our understanding of the divine feminine shape and influence our external relationships (for example our relationships with our partners, children, family, friends, colleagues, clients, community)?en_NZ
dc.typeMasters Thesisen_NZ
dc.rights.holderAuthoren_NZ
thesis.degree.nameMaster of Social Practiceen_NZ
thesis.degree.levelMastersen_NZ
thesis.degree.grantorUnitec Institute of Technologyen_NZ
dc.subject.marsden160702 Counselling, Welfare and Community Servicesen_NZ
dc.identifier.bibliographicCitationNedungat, D. (2015). Reclaiming the feminine : a co-operative inquiry on the embodied experience of the divine feminine in Social Practice. An unpublished thesis submitted in partial fulfilment of the requirements for the Degree of Master of Social Practice, Unitec Institute of Technology.en_NZ
unitec.pages161en_NZ
dc.contributor.affiliationUnitec Institute of Technologyen_NZ
unitec.advisor.principalConnor, Helene
unitec.advisor.associatedAyallo, Irene
unitec.institution.studyareaSocial Practice
dc.identifier.wikidataQ112910118


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